Justification by Faith Evidenced in Old Testament
1 What then shall we say that Abraham, our forefatherhumanly speaking, has found? [Has he obtained a favored standing?]
2 For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God.
3 For what does the Scripture say? “Abraham believed in(trusted, relied on) God,and it was credited to his account as righteousness(right living, right standing with God).”
4 Now to a laborer, his wages are not credited as a favorora gift, but as an obligation [something owed to him].
5 But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believesandcompletely trusts in Him who justifies the ungodly, his faith iscredited to him as righteousness (right standing with God).
6 And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:
7 “Blessedandhappyandfavored are those whose lawless acts have been forgiven,
And whose sins have been covered upandcompletely buried.
8 “Blessedandhappyandfavored is the man whose sin theLord will nottake into accountnorcharge against him.”
9 Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited toAbraham as righteousness.”
10 How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised.
11 He received the sign of circumcision, a sealorconfirmation of the righteousness which he had by faith while [he was still] uncircumcised–this was so that he would be the [spiritual] father of all who believe without being circumcised–so that righteousness would be credited to them,
12 and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
13 For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.
14 If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effectandvoid, and the promise [of God] is nullified.
15 For the Law results in [God’s] wrath [against sin], but where there is no law, there is no violation [of it either].
16 Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order thatit may be givenas an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]–not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all–
17 (as it is written [in Scripture], “Ihave made you a father of many nations”) in the sight of Him in whom he believed, that is, Godwho gives life to the dead and calls into being that which does not exist.
18 In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So[numberless]shall your descendants be.”
19 Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.
20 But he did not doubtorwaver in unbelief concerning the promise of God, but he grew strongandempowered by faith, giving glory to God,
21 being fully convinced that God had the power to do what He had promised.
22 Therefore his faithwas credited to him as righteousness(right standing with God).
23 Now not for his sake alone was it written that it was credited to him,
24 but for our sake also–to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead–
25 who was betrayedandcrucified because of our sins, and was raised [from the dead] because of our justification [our acquittal–absolving us of all sin before God].